Translation: The New Jerusalem Bible

The Spoken Word Set 4

The Gospel according to Matthew Volume 10 and 11

The recording of this gospel read by David Guthrie
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Track 1: Title

Volume 10

V. THE CHURCH, THE FIRST-FRUITS OF THE KINGDOM OF HEAVEN

A. NARRATIVE SECTION

Track 26 Chapter 13:53-58 A visit to Nazareth

When Jesus had finished these parables he left the district; and, coming to his home town, he taught the people in their synagogue in such a way that they were astonished and said, ‘Where did the man get this wisdom and these miraculous powers? This is the carpenter’s son, surely? Is not his mother the woman called Mary, and his brothers James and Joseph and Simon and Jude? His sisters, too, are they not all here with us? So where did the man get it all?’ And they would not accept him. But Jesus said to them, ‘A prophet is despised only in his own country and in his own house,’ and he did not work many miracles there because of their lack of faith.

Track 27 Chapter 14:1-2 Herod and Jesus

At that time Herod the tetrarch heard about the reputation of Jesus and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’

Track 28 Chapter 14:3-12 John the Baptist beheaded

Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl, who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.

Track 29 Chapter 14:113-21 First miracle of the loaves

When Jesus received this news he withdrew by boat to a lonely place where they could be by themselves. But the crowds heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick. When evening came, the disciples went to him and said, ‘This is a lonely place, and time has slipped by; so send the people away, and they can go to the villages to buy themselves some food.’ Jesus replied, ‘There is no need for them to go: give them something to eat yourselves.’ But they answered, ‘All we have with us is five loaves and two fish.’ So he said, ‘Bring them here to me.’ He gave orders that the people were to sit down on the grass; then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing. And breaking the loaves he handed them to his disciples, who gave them to the crowds. They all ate as much as they wanted, and they collected the scraps left over, twelve baskets full. Now about five thousand men had eaten, to say nothing of women and children.

Track 30 Chapter 14:22-33 Jesus walks on water and, with him, Peter

And at once he made the disciples get into the boat and go on ahead to the other side while he sent the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now some furlongs from land, was hard pressed by rough waves, for there was a head-wind. In the fourth watch of the night he came towards them, walking on the sea, and when the disciples saw him walking on the sea they were terrified. ‘It is a ghost,’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It’s me! Don’t be afraid.’ It was Peter who answered. ‘Lord,’ he said, ‘if it is you, tell me to come to you across the water.’ Jesus said, ‘Come.’ Then Peter got out of the boat and started walking towards Jesus across the water, but then noticing the wind, he took fright and began to sink. ‘Lord,’ he cried, ‘save me!’ Jesus put out his hand at once and held him. ‘You have so little faith,’ he said, ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’

Track 31 Chapter 14:34-36 Cures at Gennesaret

Having made the crossing, they came to land at Gennesaret. When the local people recognised him they spread the news through the whole neighbourhood and took all that were sick to him, begging him just to let them touch the fringe of his cloak. And all those who touched it were saved.

Track 32 Chapter 15:1-9 The traditions of the Pharisees

Then Pharisees and scribes from Jerusalem came to Jesus and said, ‘Why do your disciples break away from the tradition of the elders? They eat without washing their hands.’ He answered, ‘And why do you break away from the commandment of God for the sake of your tradition? For God said, “Honour your father and your mother” and “Anyone who curses his father or mother will be put to death.” But you say, “If anyone says to his father or mother: Anything I might have used to help you is dedicated to God, he is rid of his duty to father or mother.” In this way you have made God’s word ineffective by means of your tradition. Hypocrites! How rightly Isaiah prophesied about you when he said: This people honours me only with lip-service, while their hearts are far from me. Their reverence of me is worthless; the lessons they teach are nothing but human commandments.’

Track 33 Chapter 15:10-20 On clean and unclean

He called the people to him and said, ‘Listen, and understand. What goes into the mouth does not make anyone unclean; it is what comes out of the mouth that makes someone unclean.’ Then the disciples came to him and said, ‘Do you know that the Pharisees were shocked when they heard what you said?’ He replied, ‘Any plant my heavenly Father has not planted will be pulled up by the roots. Leave them alone. They are blind leaders of the blind; and if one blind person leads another, both will fall into a pit.’

At this, Peter said to him, ‘Explain the parable for us.’ Jesus replied, ‘Even you -- don’t you yet understand? Can’t you see that whatever goes into the mouth passes through the stomach and is discharged into the sewer? But whatever comes out of the mouth comes from the heart, and it is this that makes someone unclean. For from the heart come evil intentions: murder, adultery, fornication, theft, perjury, slander. These are the things that make a person unclean. But eating with unwashed hands does not make anyone unclean.’

Track 34 Chapter 15:21-28 The daughter of the Canaanite woman healed

Jesus left that place and withdrew to the region of Tyre and Sidon. And suddenly out came a Canaanite woman from that district and started shouting, ‘Lord, Son of David, take pity on me. My daughter is tormented by a devil.’ But he said not a word in answer to her. And his disciples went and pleaded with him, saying, ‘Give her what she wants, because she keeps shouting after us.’ He said in reply, ‘I was sent only to the lost sheep of the House of Israel.’ But the woman had come up and was bowing low before him. ‘Lord,’ she said, ‘help me.’ He replied, ‘It is not fair to take the children’s food and throw it to little dogs.’ She retorted, ‘Ah yes, Lord; but even little dogs eat the scraps that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, you have great faith. Let your desire be granted.’ And from that moment her daughter was well again.

Track 35 Chapter 15:29-31 Cures near the lake

Jesus went on from there and reached the shores of the Lake of Galilee, and he went up onto the mountain. He took his seat, and large crowds came to him bringing the lame, the crippled, the blind, the dumb and many others; these they put down at his feet, and he cured them. The crowds were astonished to see the dumb speaking, the cripples whole again, the lame walking and the blind with their sight, and they praised the God of Israel.

Track 36 Chapter 15:32-39 Second miracle of the loaves

But Jesus called his disciples to him and said, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. I do not want to send them off hungry, or they might collapse on the way.’ The disciples said to him, ‘Where in a deserted place could we get sufficient bread for such a large crowd to have enough to eat?’ Jesus said to them, ‘How many loaves have you?’ They said, ‘Seven, and a few small fish.’ Then he instructed the crowd to sit down on the ground, and he took the seven loaves and the fish, and after giving thanks he broke them and began handing them to the disciples, who gave them to the crowds. They all ate as much as they wanted, and they collected what was left of the scraps, seven baskets full. Now four thousand men had eaten, to say nothing of women and children. And when he had sent the crowds away he got into the boat and went to the territory of Magadan.

Track 37 Chapter 16:1-4 The Pharisees ask for a sign from heaven

The Pharisees and Sadducees came, and to put him to the test they asked if he would show them a sign from heaven.He replied, ‘In the evening you say, “It will be fine; there’s a red sky,”and in the morning, “Stormy weather today; the sky is red and overcast.” You know how to read the face of the sky, but you cannot read the signs of the times. It is an evil and unfaithful generation asking for a sign, and the only sign it will be given is the sign of Jonah.’ And he left them and went off.

Track 38 Chapter 16:5-12 The yeast of the Pharisees and the Sadducees

The disciples, having crossed to the other side, had forgotten to take any food. Jesus said to them, ‘Keep your eyes open, and be on your guard against the yeast of the Pharisees and Sadducees.’ And they said among themselves, ‘It is because we have not brought any bread.’ Jesus knew it, and he said, ‘You have so little faith, why are you talking among yourselves about having no bread? Do you still not understand? Do you not remember the five loaves for the five thousand and the number of baskets you collected? Or the seven loaves for the four thousand and the number of baskets you collected? How could you fail to understand that I was not talking about bread? What I said was: Beware of the yeast of the Pharisees and Sadducees.’ Then they understood that he was telling them to be on their guard, not against yeast for making bread, but against the teaching of the Pharisees and Sadducees.

Track 39 Chapter 16:13-20 Peter’s profession of faith.

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of man is?’ And they said, ‘Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said, ‘who do you say I am?’ Then Simon Peter spoke up and said, ‘You are the Christ, the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a blessed man! Because it was no human agency that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my community. And the gates of the underworld can never overpower it. I will give you the keys of the kingdom of Heaven: whatever you bind on earth will be bound in heaven; whatever you loose on earth will be loosed in heaven.’ Then he gave the disciples strict orders not to say to anyone that he was the Christ.

Track 40 Chapter 16:21-23 Second prophecy of the Passion

From then onwards Jesus began to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and scribes and to be put to death and to be raised up on the third day. Then, taking him aside, Peter started to rebuke him. ‘Heaven preserve you, Lord,’ he said, ‘this must not happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are an obstacle in my path, because you are thinking not as God thinks but as human beings do.’

Track 41 Chapter 16:24-28 Condition of following Christ

Then Jesus said to his disciples, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will anyone gain by winning the whole world and forfeiting his life? Or what can anyone offer in exchange for his life? ‘For the Son of man is going to come in the glory of his Father with his angels, and then he will reward each one according to his behaviour. In truth I tell you, there are some standing here who will not taste death before they see the Son of man coming with his kingdom.’

Track 42 Chapter 17:1-8 The Transfiguration

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain by themselves. There in their presence he was transfigured: his face shone like the sun and his clothes became as dazzling as light. And suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. ‘Lord,’ he said, ‘it is wonderful for us to be here; if you want me to, I will make three shelters here, one for you, one for Moses and one for Elijah.’ He was still speaking when suddenly a bright cloud covered them with shadow, and suddenly from the cloud there came a voice which said, ‘This is my Son, the Beloved; he enjoys my favour. Listen to him.’ When they heard this, the disciples fell on their faces, overcome with fear. But Jesus came up and touched them, saying, ‘Stand up, do not be afraid.’ And when they raised their eyes they saw no one but Jesus.

Track 43 Chapter 17:9-13 The question about Elijah

As they came down from the mountain Jesus gave them this order, ‘Tell no one about this vision until the Son of man has risen from the dead.’ And the disciples put this question to him, ‘Why then do the scribes say that Elijah must come first?’ He replied, ‘Elijah is indeed coming, and he will set everything right again; however, I tell you that Elijah has come already and they did not recognise him but treated him as they pleased; and the Son of man will suffer similarly at their hands.’ Then the disciples understood that he was speaking of John the Baptist.

Track 44 Chapter 17:14-21 The epileptic demoniac

As they were rejoining the crowd a man came up to him and went down on his knees before him. ‘Lord,’ he said, ‘take pity on my son: he is demented and in a wretched state; he is always falling into fire and into water. I took him to your disciples and they were unable to cure him.’ In reply, Jesus said, ‘Faithless and perverse generation! How much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ And when Jesus rebuked it the devil came out of the boy, who was cured from that moment. Then the disciples came privately to Jesus. ‘Why were we unable to drive it out?’ they asked. He answered, ‘Because you have so little faith. In truth I tell you, if your faith is the size of a mustard seed you will say to this mountain, “Move from here to there,” and it will move; nothing will be impossible for you.’

Track 45 Chapter 17:22-23 Second prophecy of the Passion

When they were together in Galilee, Jesus said to them, ‘The Son of man is going to be delivered into the power of men; they will put him to death, and on the third day he will be raised up again.’ And a great sadness came over them.

Track 46 Chapter 17:24-27 The temple tax is paid by Jesus and Peter

 When they reached Capernaum, the collectors of the half-shekel came to Peter and said, ‘Does your master not pay the half-shekel?’ ‘Yes,’ he replied, and went into the house. But before he could speak, Jesus said, ‘Simon, what is your opinion? From whom do earthly kings take toll or tribute? From their sons or from foreigners?’ And when he replied, ‘From foreigners,’ Jesus said, ‘Well then, the sons are exempt. However, so that we shall not be the downfall of others, go to the lake and cast a hook; take the first fish that rises, open its mouth and there you will find a shekel; take it and give it to them for me and for yourself.’

B. THE DISCOURSE ON THE CHURCH

Track 47 Chapter  18:1-4 Who is the greatest?

At this time the disciples came to Jesus and said, ‘Who is the greatest in the kingdom of Heaven?’ So he called a little child to him whom he set among them. Then he said, ‘In truth I tell you, unless you change and become like little children you will never enter the kingdom of Heaven. And so, the one who makes himself as little as this little child is the greatest in the kingdom of Heaven.

Track 48 Chapter  18:5-10 On leading others astray

‘Anyone who welcomes one little child like this in my name welcomes me. But anyone who is the downfall of one of these little ones who have faith in me would be better drowned in the depths of the sea with a great millstone round his neck. Alas for the world that there should be such causes of falling! Causes of falling indeed there must be, but alas for anyone who provides them! ‘If your hand or your foot should be your downfall, cut it off and throw it away: it is better for you to enter into life crippled or lame, than to have two hands or two feet and be thrown into eternal fire. And if your eye should be your downfall, tear it out and throw it away: it is better for you to enter into life with one eye, than to have two eyes and be thrown into the hell of fire. ‘See that you never despise any of these little ones, for I tell you that their angels in heaven are continually in the presence of my Father in heaven.

Track 49 Chapter  18:12-14 the lost sheep

‘Tell me. Suppose a man has a hundred sheep and one of them strays; will he not leave the ninety-nine on the hillside and go in search of the stray? In truth I tell you, if he finds it, it gives him more joy than do the ninety-nine that did not stray at all. Similarly, it is never the will of your Father in heaven that one of these little ones should be lost.

Track 50 Chapter  18:15-18 Brotherly correction

‘If your brother does something wrong, go and have it out with him alone, between your two selves. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: whatever the misdemeanour, the evidence of two or three witnesses is required to sustain the charge. But if he refuses to listen to these, report it to the community; and if he refuses to listen to the community, treat him like a gentile or a tax collector. ‘In truth I tell you, whatever you bind on earth will be bound in heaven; whatever you loose on earth will be loosed in heaven.

Track 51 Chapter  18:19-20 Prayer in common

‘In truth I tell you once again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in heaven. For where two or three meet in my name, I am there among them.’

Track 52 Chapter  18:21-22 forgiveness of injuries

Then Peter went up to him and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.

Track 53 Chapter  18:22-35 Parable of the unforgiving debtor

‘And so the kingdom of Heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet, with the words, “Be patient with me and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow-servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him, saying, “Pay what you owe me.” His fellow-servant fell at his feet and appealed to him, saying, “Be patient with me and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow-servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for the man and said to him, “You wicked servant, I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow-servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’

Volume 11

VI. THE APPROACHING ADVENT OF THE KINGDOM OF HEAVEN

A. NARRATIVE SECTION

Track 1 Chapter 19:1-9 The question about divorce

Jesus had now finished what he wanted to say, and he left Galilee and came into the territory of Judaea on the far side of the Jordan. Large crowds followed him and he healed them there. Some Pharisees approached him, and to put him to the test they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the Creator from the beginning made them male and female and that he said: This is why a man leaves his father and mother and becomes attached to his wife, and the two become one flesh? They are no longer two, therefore, but one flesh. So then, what God has united, human beings must not divide.’ They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ He said to them, ‘It was because you were so hard-hearted, that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: anyone who divorces his wife -- I am not speaking of an illicit marriage -- and marries another, is guilty of adultery.’

Track 2 Chapter 19:10-12 Continence

The disciples said to him, ‘If that is how things are between husband and wife, it is advisable not to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born so from their mother’s womb, there are eunuchs made so by human agency and there are eunuchs who have made themselves so for the sake of the kingdom of Heaven. Let anyone accept this who can.’

Track 3 Chapter 19:13-15 Jesus and the children

Then people brought little children to him, for him to lay his hands on them and pray. The disciples scolded them, but Jesus said, ‘Let the little children alone, and do not stop them from coming to me; for it is to such as these that the kingdom of Heaven belongs.’ Then he laid his hands on them and went on his way.

Track 4 Chapter 19:16-22 The rich young man

And now a man came to him and asked, ‘Master, what good deed must I do to possess eternal life?’ Jesus said to him, ‘Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.’ He said, ‘Which ones?’ Jesus replied, ‘These: You shall not kill. You shall not commit adultery. You shall not steal. You shall not give false witness. Honour your father and your mother. You shall love your neighbour as yourself.’ The young man said to him, ‘I have kept all these. What more do I need to do?’ Jesus said, ‘If you wish to be perfect, go and sell your possessions and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when the young man heard these words he went away sad, for he was a man of great wealth.

Track 5 Chapter 19:23-26 The danger of riches

Then Jesus said to his disciples, ‘In truth I tell you, it is hard for someone rich to enter the kingdom of Heaven. Yes, I tell you again, it is easier for a camel to pass through the eye of a needle than for someone rich to enter the kingdom of Heaven.’ When the disciples heard this they were astonished. ‘Who can be saved, then?’ they said. Jesus gazed at them. ‘By human resources’, he told them, ‘this is impossible; for God everything is possible.’

Track 6 Chapter 19:27-30 the reward of renunciation

Then Peter answered and said, ‘Look, we have left everything and followed you. What are we to have, then?’ Jesus said to them, ‘In truth I tell you, when everything is made new again and the Son of man is seated on his throne of glory, you yourselves will sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of my name will receive a hundred times as much, and also inherit eternal life. ‘Many who are first will be last, and the last, first.’

Track 7 Chapter 20:1-16 Parable of the labourers in the vineyard

‘Now the kingdom of Heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, “You go to my vineyard too and I will give you a fair wage.” So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing around, and he said to them, “Why have you been standing here idle all day?” “Because no one has hired us,” they answered. He said to them, “You go into my vineyard too.” In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” So those who were hired at about the eleventh hour came forward and received one denarius each. When the first came, they expected to get more, but they too received one denarius each. They took it, but grumbled at the landowner saying, “The men who came last have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat.” He answered one of them and said, “My friend, I am not being unjust to you; did we not agree on one denarius? Take your earnings and go. I choose to pay the lastcomer as much as I pay you. Have I no right to do what I like with my own? Why should you be envious because I am generous?” Thus the last will be first, and the first, last.’

Track 8 Chapter 20:17-19 Third prophecy of the Passion

Jesus was going up to Jerusalem, and on the road he took the Twelve aside by themselves and said to them, ‘Look, we are going up to Jerusalem, and the Son of man is about to be handed over to the chief priests and scribes. They will condemn him to death and will hand him over to the gentiles to be mocked and scourged and crucified; and on the third day he will be raised up again.’

Track 9 Chapter 20:20-23 The mother of Zebedee’s sons makes her request

 Then the mother of Zebedee’s sons came with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ Jesus answered, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ He said to them, ‘Very well; you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’

Track 10 Chapter 20:24-28 Leadership with service

When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the gentiles the rulers lord it over them, and great men make their authority felt. Among you this is not to happen. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of man came not to be served but to serve, and to give his life as a ransom for many.’

Track 11 Chapter 20:29-34 The two blind men of Jericho

As they left Jericho a large crowd followed him. And now there were two blind men sitting at the side of the road. When they heard that it was Jesus who was passing by, they shouted, ‘Lord! Have pity on us, son of David.’ And the crowd scolded them and told them to keep quiet, but they only shouted the louder, ‘Lord! Have pity on us, son of David.’ Jesus stopped, called them over and said, ‘What do you want me to do for you?’ They said to him, ‘Lord, let us have our sight back.’ Jesus felt pity for them and touched their eyes, and at once their sight returned and they followed him.

Track 12 Chapter 21:1-11 The Messiah enters Jerusalem

When they were near Jerusalem and had come to Bethphage on the Mount of Olives, then Jesus sent two disciples, saying to them, ‘Go to the village facing you, and you will at once find a tethered donkey and a colt with her. Untie them and bring them to me. If anyone says anything to you, you are to say, “The Master needs them and will send them back at once.”  This was to fulfil what was spoken by the prophet: Say to the daughter of Zion: Look, your king is approaching, humble and riding on a donkey and on a colt, the foal of a beast of burden. So the disciples went and did as Jesus had told them. They brought the donkey and the colt, then they laid their cloaks on their backs and he took his seat on them. Great crowds of people spread their cloaks on the road, while others were cutting branches from the trees and spreading them in his path. The crowds who went in front of him and those who followed were all shouting: Hosanna to the son of David! Blessed is he who is coming in the name of the Lord! Hosanna in the highest heavens! And when he entered Jerusalem, the whole city was in turmoil as people asked, ‘Who is this?’ and the crowds answered, ‘This is the prophet Jesus from Nazareth in Galilee.’

Track 13 Chapter 21:12-17 The expulsion of the dealers from the temple

Jesus then went into the Temple and drove out all those who were selling and buying there; he upset the tables of the money-changers and the seats of the dove-sellers. He said to them, ‘According to scripture, my house will be called a house of prayer; but you are turning it into a bandits’ den.’ There were also blind and lame people who came to him in the Temple, and he cured them. At the sight of the wonderful things he did and of the children shouting, ‘Hosanna to the son of David’ in the Temple, the chief priests and the scribes were indignant and said to him, ‘Do you hear what they are saying?’ Jesus answered, ‘Yes. Have you never read this: By the mouths of children, babes in arms, you have made sure of praise?’ With that he left them and went out of the city to Bethany, where he spent the night.

Track 14 Chapter 21:18-22 The barren fig tree withers. Faith and prayer

As he was returning to the city in the early morning, he felt hungry. Seeing a fig tree by the road, he went up to it and found nothing on it but leaves. And he said to it, ‘May you never bear fruit again,’ and instantly the fig tree withered. The disciples were amazed when they saw it and said, ‘How is it that the fig tree withered instantly?’ Jesus answered, ‘In truth I tell you, if you have faith and do not doubt at all, not only will you do what I have done to the fig tree, but even if you say to this mountain, “Be pulled up and thrown into the sea,” it will be done. And if you have faith, everything you ask for in prayer, you will receive.’

Track 15 Chapter 21:23-27 The authority of Jesus is questioned

He had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ In reply Jesus said to them, ‘And I will ask you a question, just one; if you tell me the answer to it, then I will tell you my authority for acting like this. John’s baptism: what was its origin, heavenly or human?’ And they argued this way among themselves, ‘If we say heavenly, he will retort to us, “Then why did you refuse to believe him?”; but if we say human, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted to them, ‘Nor will I tell you my authority for acting like this.’

Track 16 Chapter 21:28-32 Parable of the two sons

‘What is your opinion? A man had two sons. He went and said to the first, “My boy, go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ They said, ‘The first.’ Jesus said to them, ‘In truth I tell you, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, showing the way of uprightness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.

Track 17 Chapter 21:33-46 Parable of the wicked tenants

‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them thinking, “They will respect my son.” But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him at the proper time.’ Jesus said to them, ‘Have you never read in the scriptures: The stone which the builders rejected has become the cornerstone; this is the Lord’s doing and we marvel at it? ‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’ When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.

Track 18 Chapter 22:1-14 Parable of the wedding feast

 Jesus began to speak to them in parables once again, ‘The kingdom of Heaven may be compared to a king who gave a feast for his son’s wedding. He sent his servants to call those who had been invited, but they would not come. Next he sent some more servants with the words, “Tell those who have been invited: Look, my banquet is all prepared, my oxen and fattened cattle have been slaughtered, everything is ready. Come to the wedding.” But they were not interested: one went off to his farm, another to his business, and the rest seized his servants, maltreated them and killed them. The king was furious. He despatched his troops, destroyed those murderers and burnt their town. Then he said to his servants, “The wedding is ready; but as those who were invited proved to be unworthy, go to the main crossroads and invite everyone you can find to come to the wedding.” So these servants went out onto the roads and collected together everyone they could find, bad and good alike; and the wedding hall was filled with guests. When the king came in to look at the guests he noticed one man who was not wearing a wedding garment, and said to him, “How did you get in here, my friend, without a wedding garment?” And the man was silent. Then the king said to the attendants, “Bind him hand and foot and throw him into the darkness outside, where there will be weeping and grinding of teeth.” For many are invited but not all are chosen.’

Track 19 Chapter 22:15-22 On tribute to Caesar

Then the Pharisees went away to work out between them how to trap him in what he said. And they sent their disciples to him, together with some Herodians, to say, ‘Master, we know that you are an honest man and teach the way of God in all honesty, and that you are not afraid of anyone, because human rank means nothing to you. Give us your opinion, then. Is it permissible to pay taxes to Caesar or not?’ But Jesus was aware of their malice and replied, ‘You hypocrites! Why are you putting me to the test? Show me the money you pay the tax with.’ They handed him a denarius, and he said, ‘Whose portrait is this? Whose title?’ They replied, ‘Caesar’s.’ Then he said to them, ‘Very well, pay Caesar what belongs to Caesar -- and God what belongs to God.’ When they heard this they were amazed; they left him alone and went away.

Track 20 Chapter 22:23-33 the resurrection of the dead

That day some Sadducees -- who deny that there is a resurrection -- approached him and they put this question to him, ‘Master, Moses said that if a man dies childless, his brother is to marry the widow, his sister-in-law, to raise children for his brother. Now we had a case involving seven brothers; the first married and then died without children, leaving his wife to his brother; the same thing happened with the second and third and so on to the seventh, and then last of all the woman herself died. Now at the resurrection, whose wife among the seven will she be, since she had been married to them all?’ Jesus answered them, ‘You are wrong, because you understand neither the scriptures nor the power of God. For at the resurrection men and women do not marry; no, they are like the angels in heaven. And as for the resurrection of the dead, have you never read what God himself said to you: I am the God of Abraham, the God of Isaac and the God of Jacob? He is God, not of the dead, but of the living.’ And his teaching made a deep impression on the people who heard it.

Track 21 Chapter 22:34-40 The greatest commandment of all

But when the Pharisees heard that he had silenced the Sadducees they got together and, to put him to the test, one of them put a further question, ‘Master, which is the greatest commandment of the Law?’ Jesus said to him, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets too.’

Track 22 Chapter 22:41-46 Christ not only son but also Lord of David

While the Pharisees were gathered round, Jesus put to them this question, ‘What is your opinion about the Christ? Whose son is he?’ They told him, ‘David’s.’ He said to them, ‘Then how is it that David, moved by the Spirit, calls him Lord, where he says: The Lord declared to my Lord, take your seat at my right hand, till I have made your enemies your footstool? ‘If David calls him Lord, how then can he be his son?’ No one could think of anything to say in reply, and from that day no one dared to ask him any further questions.

Track 23 Chapter 23:1-12 The scribes and Pharisees – their hypocrisy and vanity

Then addressing the crowds and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do and observe what they tell you; but do not be guided by what they do, since they do not practise what they preach. They tie up heavy burdens and lay them on people’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader headbands and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted respectfully in the market squares and having people call them Rabbi. ‘You, however, must not allow yourselves to be called Rabbi, since you have only one Master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who raises himself up will be humbled, and anyone who humbles himself will be raised up.

Track 24 Chapter 23:13-32 The 7-fold indictment of the scribes and the Pharisees

‘Alas for you, scribes and Pharisees, you hypocrites! You shut up the kingdom of Heaven in people’s faces, neither going in yourselves nor allowing others to go who want to. ‘Alas for you, scribes and Pharisees, you hypocrites! You travel over sea and land to make a single proselyte, and anyone who becomes one you make twice as fit for hell as you are. ‘Alas for you, blind guides! You say, “If anyone swears by the Temple, it has no force; but anyone who swears by the gold of the Temple is bound.” Fools and blind! For which is of greater value, the gold or the Temple that makes the gold sacred? Again, “If anyone swears by the altar it has no force; but anyone who swears by the offering on the altar, is bound.” You blind men! For which is of greater worth, the offering or the altar that makes the offering sacred? Therefore, someone who swears by the altar is swearing by that and by everything on it. And someone who swears by the Temple is swearing by that and by the One who dwells in it. And someone who swears by heaven is swearing by the throne of God and by the One who is seated there. ‘Alas for you, scribes and Pharisees, you hypocrites! You pay your tithe of mint and dill and cummin and have neglected the weightier matters of the Law-justice, mercy, good faith! These you should have practised, those not neglected. You blind guides, straining out gnats and swallowing camels! ‘Alas for you, scribes and Pharisees, you hypocrites! You clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee! Clean the inside of cup and dish first so that it and the outside are both clean. ‘Alas for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look handsome on the outside, but inside are full of the bones of the dead and every kind of corruption. In just the same way, from the outside you look upright, but inside you are full of hypocrisy and lawlessness. ‘Alas for you, scribes and Pharisees, you hypocrites! You build the sepulchres of the prophets and decorate the tombs of the upright, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our ancestors’ day.” So! Your own evidence tells against you! You are the children of those who murdered the prophets!

Track 25 Chapter 23:33-36 Their crimes and approaching punishment

Very well then, finish off the work that your ancestors began. ‘You serpents, brood of vipers, how can you escape being condemned to hell? This is why -- look -- I am sending you prophets and wise men and scribes; some you will slaughter and crucify, some you will scourge in your synagogues and hunt from town to town; and so you will draw down on yourselves the blood of every upright person that has been shed on earth, from the blood of Abel the holy to the blood of Zechariah son of Barachiah whom you murdered between the sanctuary and the altar. In truth I tell you, it will all recoil on this generation.

Track 26 Chapter 23:37-39 Jerusalem adonished

‘Jerusalem, Jerusalem, you that kill the prophets and stone those who are sent to you! How often have I longed to gather your children together, as a hen gathers her chicks under her wings, and you refused! Look! Your house will be deserted, for, I promise, you shall not see me any more until you are saying: Blessed is he who is coming in the name of the Lord!’

Track 27 Chapter 24:1-3 Introduction to the end and second coming

Jesus left the Temple, and as he was going away his disciples came up to draw his attention to the Temple buildings. He said to them in reply, ‘You see all these? In truth I tell you, not a single stone here will be left on another: everything will be pulled down.’ And while he was sitting on the Mount of Olives the disciples came and asked him when they were by themselves, ‘Tell us, when is this going to happen, and what sign will there be of your coming and of the end of the world?’

Track 28 Chapter 24:4-14 The beginning of sorrows

And Jesus answered them, ‘Take care that no one deceives you, because many will come using my name and saying, “I am the Christ,” and they will deceive many. You will hear of wars and rumours of wars; see that you are not alarmed, for this is something that must happen, but the end will not be yet. For nation will fight against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All this is only the beginning of the birthpangs. ‘Then you will be handed over to be tortured and put to death; and you will be hated by all nations on account of my name. And then many will fall away; people will betray one another and hate one another. Many false prophets will arise; they will deceive many, and with the increase of lawlessness, love in most people will grow cold;
but anyone who stands firm to the end will be saved. ‘This good news of the kingdom will be proclaimed to the whole world as evidence to the nations. And then the end will come.

Track 29 Chapter 24:15-25 The great tribulation of Jerusalem

‘So when you see the appalling abomination, of which the prophet Daniel spoke, set up in the holy place (let the reader understand), then those in Judaea must escape to the mountains; if anyone is on the housetop, he must not come down to collect his belongings from the house; if anyone is in the fields, he must not turn back to fetch his cloak. Alas for those with child, or with babies at the breast, when those days come! Pray that you will not have to make your escape in winter or on a Sabbath. For then there will be great distress, unparalleled since the world began, and such as will never be again. And if that time had not been shortened, no human being would have survived; but shortened that time shall be, for the sake of those who are chosen. ‘If anyone says to you then, “Look, here is the Christ,” or “Over here,” do not believe it; for false Christs and false prophets will arise and provide great signs and portents, enough to deceive even the elect, if that were possible. Look! I have given you warning.

Track 30 Chapter 24:26-28 The coming of the Son of Man

‘If, then, they say to you, “Look, he is in the desert,” do not go there; “Look, he is in some hiding place,” do not believe it; because the coming of the Son of man will be like lightning striking in the east and flashing far into the west. Wherever the corpse is, that is where the vultures will gather.

Track 31 Chapter 24:29-31 The universal significance of his coming

‘Immediately after the distress of those days the sun will be darkened, the moon will not give its light, the stars will fall from the sky and the powers of the heavens will be shaken. And then the sign of the Son of man will appear in heaven; then, too, all the peoples of the earth will beat their breasts; and they will see the Son of man coming on the clouds of heaven with power and great glory. And he will send his angels with a loud trumpet to gather his elect from the four winds, from one end of heaven to the other.

Track 32 Chapter 24:32-36 the time of his coming

‘Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near. So with you when you see all these things: know that he is near, right at the gates. In truth I tell you, before this generation has passed away, all these things will have taken place. Sky and earth will pass away, but my words will never pass away. But as for that day and hour, nobody knows it, neither the angels of heaven, nor the Son, no one but the Father alone.

Track 33 Chapter 24:37-44 Be on the alert

‘As it was in Noah’s day, so will it be when the Son of man comes. For in those days before the Flood people were eating, drinking, taking wives, taking husbands, right up to the day Noah went into the ark, and they suspected nothing till the Flood came and swept them all away. This is what it will be like when the Son of man comes. Then of two men in the fields, one is taken, one left; of two women grinding at the mill, one is taken, one left. ‘So stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of man is coming at an hour you do not expect.

Track 34 Chapter 24:45-51 Parable of the conscientious steward

‘Who, then, is the wise and trustworthy servant whom the master placed over his household to give them their food at the proper time? Blessed that servant if his master’s arrival finds him doing exactly that. In truth I tell you, he will put him in charge of everything he owns. But if the servant is dishonest and says to himself, “My master is taking his time,” and sets about beating his fellow-servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’

Track 35 Chapter 25:1-13 Parable of the 10 wedding attendants

‘Then the kingdom of Heaven will be like this: Ten wedding attendants took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones, though they took their lamps, took no oil with them, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “Look! The bridegroom! Go out and meet him.” Then all those wedding attendants woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other attendants arrived later. “Lord, Lord,” they said, “open the door for us.” But he replied, “In truth I tell you, I do not know you.” So stay awake, because you do not know either the day or the hour.

Track 36 Chapter 25:14-30 Parable of the talents

‘It is like a man about to go abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one, each in proportion to his ability. Then he set out on his journey. The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money. Now a long time afterwards, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said, “you entrusted me with five talents; here are five more that I have made.” His master said to him, “Well done, good and trustworthy servant; you have shown you are trustworthy in small things; I will trust you with greater; come and join in your master’s happiness.” Next the man with the two talents came forward. “Sir,” he said, “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and trustworthy servant; you have shown you are trustworthy in small things; I will trust you with greater; come and join in your master’s happiness.” Last came forward the man who had the single talent. “Sir,” said he, “I had heard you were a hard man, reaping where you had not sown and gathering where you had not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have got my money back with interest. So now, take the talent from him and give it to the man who has the ten talents. For to everyone who has will be given more, and he will have more than enough; but anyone who has not, will be deprived even of what he has. As for this good-for-nothing servant, throw him into the darkness outside, where there will be weeping and grinding of teeth.”

Track 37 Chapter 25:31-46 The Last Judgement

‘When the Son of man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All nations will be assembled before him and he will separate people one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left. Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take as your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you made me welcome, lacking clothes and you clothed me, sick and you visited me, in prison and you came to see me.” Then the upright will say to him in reply, “Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and make you welcome, lacking clothes and clothe you? When did we find you sick or in prison and go to see you?” And the King will answer, “In truth I tell you, in so far as you did this to one of the least of these brothers of mine, you did it to me.”

Then he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food, I was thirsty and you never gave me anything to drink, I was a stranger and you never made me welcome, lacking clothes and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or lacking clothes, sick or in prison, and did not come to your help?” Then he will answer, “In truth I tell you, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.” And they will go away to eternal punishment, and the upright to eternal life.

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