Translation: The New Jerusalem Bible

The Spoken Word Set 5

The Gospel according to Luke Set 5 Volume 15

The recording of this gospel read by David Guthrie

may be purchased and downloaded digitally from Naxos at

Classics Online

 and the Naxos Spoken Word Library

V. TEACHING IN JERUSALEM

Track 11 19:28-38 the Messiah enters Jerusalem

When he had said this he went on ahead, going up to Jerusalem. Now it happened that when he was near Bethphage and Bethany, close by the Mount of Olives as it is called, he sent two of the disciples, saying, 'Go to the village opposite, and as you enter it you will find a tethered colt that no one has ever yet ridden. Untie it and bring it here. If anyone asks you, "Why are you untying it?" you are to say this, "The Master needs it." '

The messengers went off and found everything just as he had told them. As they were untying the colt, its owners said, 'Why are you untying it?' and they answered, 'The Master needs it.' So they took the colt to Jesus and, throwing their cloaks on its back, they lifted Jesus on to it. As he moved off, they spread their cloaks in the road, and now, as he was approaching the downward slope of the Mount of Olives, the whole group of disciples joyfully began to praise God at the top of their voices for all the miracles they had seen. They cried out: Blessed is he who is coming as King in the name of the Lord! Peace in heaven and glory in the highest heavens!

Track 12 19:39-40  Jesus defends his disciples for acclaiming him

Some Pharisees in the crowd said to him, 'Master, reprove your disciples,' but he answered, 'I tell you, if these keep silence, the stones will cry out.'

Track 13 19:41-44 Lament for Jerusalem

As he drew near and came in sight of the city he shed tears over it and said, 'If you too had only recognised on this day the way to peace! But in fact it is hidden from your eyes! Yes, a time is coming when your enemies will raise fortifications all round you, when they will encircle you and hem you in on every side; they will dash you and the children inside your walls to the ground; they will leave not one stone standing on another within you, because you did not recognise the moment of your visitation.'

Track 14 19:45-46 The expulsion of the dealers from the Temple

Then he went into the Temple and began driving out those who were busy trading, saying to them, 'According to scripture, my house shall be a house of prayer but you have turned it into a bandits' den.'

Track 15 19:47-48 Jesus teaches in the Temple

He taught in the Temple every day. The chief priests and the scribes, in company with the leading citizens, tried to do away with him, but they could not find a way to carry this out because the whole people hung on his words.

Track 16 20:1-8 The Jews question the authority of Jesus

Now it happened that one day while he was teaching the people in the Temple and proclaiming the good news, the chief priests and the scribes came up, together with the elders, and spoke to him. 'Tell us,' they said, 'what authority have you for acting like this? Or who gives you this authority?' In reply he said to them, 'And I will ask you a question, just one. Tell me: John's baptism: what was its origin, heavenly or human?' And they debated this way among themselves, 'If we say heavenly, he will retort, "Why did you refuse to believe him?"; and if we say human, the whole people will stone us, for they are convinced that John was a prophet.' So their reply was that they did not know where it came from. And Jesus said to them, 'Nor will I tell you my authority for acting like this.'

Track 17 20:9-19 Parable of the wicked tenants

 And he went on to tell the people this parable, 'A man planted a vineyard and leased it to tenants, and went abroad for a long while. When the right time came, he sent a servant to the tenants to get his share of the produce of the vineyard. But the tenants thrashed him, and sent him away empty-handed. But he went on to send a second servant; they thrashed him too and treated him shamefully and sent him away empty-handed. He still went on to send a third; they wounded this one too, and threw him out. Then the owner of the vineyard thought, "What am I to do? I will send them my own beloved son. Perhaps they will respect him." But when the tenants saw him they put their heads together saying, "This is the heir, let us kill him so that the inheritance will be ours."

So they threw him out of the vineyard and killed him. 'Now what will the owner of the vineyard do to them? He will come and make an end of these tenants and give the vineyard to others.' Hearing this they said, 'God forbid!' But he looked hard at them and said, 'Then what does this text in the scriptures mean: The stone which the builders rejected has become the cornerstone? Anyone who falls on that stone will be dashed to pieces; anyone it falls on will be crushed.'

And the scribes and the chief priests would have liked to lay hands on him that very moment, because they realised that this parable was aimed at them, but they were afraid of the people.

Track 18 20:20-26 On tribute to Caesar

So they awaited their opportunity and sent agents to pose as upright men, and to catch him out in something he might say and so enable them to hand him over to the jurisdiction and authority of the governor. They put to him this question, 'Master, we know that you say and teach what is right; you favour no one, but teach the way of God in all honesty. Is it permissible for us to pay taxes to Caesar or not?' But he was aware of their cunning and said, 'Show me a denarius. Whose portrait and title are on it?' They said, 'Caesar's.' He said to them, 'Well then, pay Caesar what belongs to Caesar -- and God what belongs to God.'

They were unable to catch him out in anything he had to say in public; they were amazed at his answer and were silenced.

Track 19:20:-2740 the resurrection of the dead

Some Sadducees -- those who argue that there is no resurrection -- approached him and they put this question to him, 'Master, Moses prescribed for us, if a man's married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers; the first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died. Now, at the resurrection, whose wife will she be, since she had been married to all seven?'

Jesus replied, 'The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are children of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him everyone is alive.'

Some scribes then spoke up. They said, 'Well put, Master.' They did not dare to ask him any more questions.

Track 20:20:40-44 Christ not only son but also Lord of David

He then said to them, 'How can people maintain that the Christ is son of David? Why, David himself says in the Book of Psalms: The Lord declared to my Lord, take your seat at my right hand, till I have made your enemies your footstool. David here calls him Lord; how then can he be his son?'

Track 21 20:45-47 The scribes condemned by Jesus

While all the people were listening he said to the disciples, 'Beware of the scribes who like to walk about in long robes and love to be greeted respectfully in the market squares, to take the front seats in the synagogues and the places of honour at banquets, who devour the property of widows, and for show offer long prayers. The more severe will be the sentence they receive.'

Track 22 21:1-4 The widow’s mite

Looking up, he saw rich people putting their offerings into the treasury; and he noticed a poverty-stricken widow putting in two small coins, and he said, 'I tell you truly, this poor widow has put in more than any of them; for these have all put in money they could spare, but she in her poverty has put in all she had to live on.'

Track 23 21:5-7 Discourse on the destruction of Jerusalem - introduction

When some were talking about the Temple, remarking how it was adorned with fine stonework and votive offerings, he said, 'All these things you are staring at now -- the time will come when not a single stone will be left on another; everything will be destroyed.' And they put to him this question, 'Master,' they said, 'when will this happen, then, and what sign will there be that it is about to take place?'

Track 24 21:8-19 The warning signs

But he said, 'Take care not to be deceived, because many will come using my name and saying, "I am the one" and "The time is near at hand." Refuse to join them. And when you hear of wars and revolutions, do not be terrified, for this is something that must happen first, but the end will not come at once.' Then he said to them, 'Nation will fight against nation, and kingdom against kingdom. There will be earthquakes and plagues and famines in various places; there will be terrifying events and great signs from heaven.

But before all this happens, you will be seized and persecuted; you will be handed over to the synagogues and to imprisonment, and brought before kings and governors for the sake of my name -and that will be your opportunity to bear witness. Make up your minds not to prepare your defence, because I myself shall give you an eloquence and a wisdom that none of your opponents will be able to resist or contradict. You will be betrayed even by parents and brothers, relations and friends; and some of you will be put to death. You will be hated universally on account of my name, but not a hair of your head will be lost. Your perseverance will win you your lives.

Track 25 21:20-23 The seige

'When you see Jerusalem surrounded by armies, then you must realise that it will soon be laid desolate. Then those in Judaea must escape to the mountains, those inside the city must leave it, and those in country districts must not take refuge in it. For this is the time of retribution when all that scripture says must be fulfilled. Alas for those with child, or with babies at the breast, when those days come!

Track 26 21:24 The disaster and the age of the gentiles

'For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by the gentiles until their time is complete.

Track 27 21:25-28 cosmic disasters and the appearing of the Son of man

'There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the turmoil of the ocean and its waves; men fainting away with terror and fear at what menaces the world, for the powers of heaven will be shaken. And then you will see the Son of man coming in a cloud with power and great glory. When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.'

Track 28 21:29-33 The time of his coming

And he told them a parable, 'Look at the fig tree and indeed every tree. As soon as you see them bud, you can see for yourselves that summer is now near. So with you when you see these things happening: know that the kingdom of God is near. In truth I tell you, before this generation has passed away all will have taken place. Sky and earth will pass away, but my words will never pass away.

Track 29 21:34-36 Be on the alert

'Watch yourselves, or your hearts will be coarsened by debauchery and drunkenness and the cares of life, and that day will come upon you unexpectedly, like a trap. For it will come down on all those living on the face of the earth. Stay awake, praying at all times for the strength to survive all that is going to happen, and to hold your ground before the Son of man.'

Track 30 21:37-38 the last days of Jesus

All day long he would be in the Temple teaching, but would spend the night in the open on the hill called the Mount of Olives. And from early morning the people thronged to him in the Temple to listen to him.

VI. THE PASSION

Track 31 22:1-6 The conspiracy against Jesus – Judas betrays him

The feast of Unleavened Bread, called the Passover, was now drawing near, and the chief priests and the scribes were looking for some way of doing away with him, because they were afraid of the people.

Then Satan entered Judas, surnamed Iscariot, who was one of the Twelve. He approached the chief priests and the officers of the guard to discuss some way of handing Jesus over to them. They were delighted and agreed to give him money. He accepted and began to look for an opportunity to betray him to them without people knowing about it.

Track 32 22:7-13 Preparations for the Passover

The day of Unleavened Bread came round, on which the Passover had to be sacrificed, and he sent Peter and John, saying, 'Go and make the preparations for us to eat the Passover.' They asked him, 'Where do you want us to prepare it?' He said to them, 'Look, as you go into the city you will meet a man carrying a pitcher of water. Follow him into the house he enters and tell the owner of the house, "The Master says this to you: Where is the room for me to eat the Passover with my disciples?" The man will show you a large upper room furnished with couches. Make the preparations there.' They set off and found everything as he had told them and prepared the Passover.

Track 33 22:14-18 The supper

When the time came he took his place at table, and the apostles with him. And he said to them, 'I have ardently longed to eat this Passover with you before I suffer; because, I tell you, I shall not eat it until it is fulfilled in the kingdom of God.'

Then, taking a cup, he gave thanks and said, 'Take this and share it among you, because from now on, I tell you, I shall never again drink wine until the kingdom of God comes.'

Track 34 22:19-20 the institution of the Eucharist

Then he took bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body given for you; do this in remembrance of me.' He did the same with the cup after supper, and said, 'This cup is the new covenant in my blood poured out for you.

Track 35 22:21-23 The treachery of Judas foretold

'But look, here with me on the table is the hand of the man who is betraying me. The Son of man is indeed on the path which was decreed, but alas for that man by whom he is betrayed!' And they began to ask one another which of them it could be who was to do this.

Track 36 22:24-27 Who is the greatest?

An argument also began between them about who should be reckoned the greatest; but he said to them, 'Among the gentiles it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. With you this must not happen. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves!

Track 37 22:28-30 The reward promised to the apostles

'You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.

Track 38 22:31-34 Peter’s denial and repentance foretold

'Simon, Simon! Look, Satan has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.' 'Lord,' he answered, 'I would be ready to go to prison with you, and to death.' Jesus replied, 'I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.'

Track 39 22:35-38 A time of crisis

He said to them, 'When I sent you out without purse or haversack or sandals, were you short of anything?' 'No, nothing,' they said. He said to them, 'But now if you have a purse, take it, and the same with a haversack; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture are destined to be fulfilled in me: He was counted as one of the rebellious. Yes, what it says about me is even now reaching its fulfilment.' They said, 'Lord, here are two swords.' He said to them, 'That is enough!'

Track 40 22:39-46 The Mount of Olives

He then left to make his way as usual to the Mount of Olives, with the disciples following. When he reached the place he said to them, 'Pray not to be put to the test.'

Then he withdrew from them, about a stone's throw away, and knelt down and prayed. 'Father,' he said, 'if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.' Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood.

When he rose from prayer he went to the disciples and found them sleeping for sheer grief. And he said to them, 'Why are you asleep? Get up and pray not to be put to the test.'

Track 41 22:47-53 The arrest

Suddenly, while he was still speaking, a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said, 'Judas, are you betraying the Son of man with a kiss?' His followers, seeing what was about to happen, said, 'Lord, shall we use our swords?' And one of them struck the high priest's servant and cut off his right ear. But at this Jesus said, 'That is enough.' And touching the man's ear he healed him.

Then Jesus said to the chief priests and captains of the Temple guard and elders who had come for him, 'Am I a bandit, that you had to set out with swords and clubs? When I was among you in the Temple day after day you never made a move to lay hands on me. But this is your hour; this is the reign of darkness.'

Track 42 22:54-62 Peter’s denial

They seized him then and led him away, and took him to the high priest's house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said, 'This man was with him too.' But he denied it. 'Woman, I do not know him,' he said. Shortly afterwards someone else saw him and said, 'You are one of them too.' But Peter replied, 'I am not, my friend.' About an hour later another man insisted, saying, 'This fellow was certainly with him. Why, he is a Galilean.' Peter said, 'My friend, I do not know what you are talking about.' At that instant, while he was still speaking, the cock crowed, and the Lord turned and looked straight at Peter, and Peter remembered the Lord's words when he had said to him, 'Before the cock crows today, you will have disowned me three times.' And he went outside and wept bitterly.

Track 43 22:63-65 Jesus mocked by the guards

Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him, saying, 'Prophesy! Who hit you then?' And they heaped many other insults on him.

Track 44 22:66-23:1  Jesus before the Sanhedrin

When day broke there was a meeting of the elders of the people, the chief priests and scribes. He was brought before their council, and they said to him, 'If you are the Christ, tell us.' He replied, 'If I tell you, you will not believe, and if I question you, you will not answer. But from now on, the Son of man will be seated at the right hand of the Power of God.' They all said, 'So you are the Son of God then?' He answered, 'It is you who say I am.' Then they said, 'Why do we need any evidence? We have heard it for ourselves from his own lips.'

The whole assembly then rose, and they brought him before Pilate.

Track 45 23:2-7 Jesus before Pilate

They began their accusation by saying, 'We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.' Pilate put to him this question, 'Are you the king of the Jews?' He replied, 'It is you who say it.' Pilate then said to the chief priests and the crowd, 'I find no case against this man.' But they persisted, 'He is inflaming the people with his teaching all over Judaea and all the way from Galilee, where he started, down to here.' When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod's jurisdiction, he passed him over to Herod, who was also in Jerusalem at that time.

Track 46 22:8-12 Jesus before Herod

Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length, but without getting any reply. Meanwhile the chief priests and the scribes were there, vigorously pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day.

Track 47 23:13-25 Jesus before Pilate again

Pilate then summoned the chief priests and the leading men and the people. He said to them, 'You brought this man before me as a popular agitator. Now I have gone into the matter myself in your presence and found no grounds in the man for any of the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, so I shall have him flogged and then let him go.' But as one man they howled, 'Away with him! Give us Barabbas!' (This man had been thrown into prison because of a riot in the city and murder.)

In his desire to set Jesus free, Pilate addressed them again, but they shouted back, 'Crucify him! Crucify him!' And for the third time he spoke to them, 'But what harm has this man done? I have found no case against him that deserves death, so I shall have him flogged and then let him go.' But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts kept growing louder.

Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned because of rioting and murder, and handed Jesus over to them to deal with as they pleased.

Track 48 23:26-32 The way to Calvary

As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and women too, who mourned and lamented for him. But Jesus turned to them and said, 'Daughters of Jerusalem, do not weep for me; weep rather for yourselves and your children. For look, the days are surely coming when people will say, "Blessed are those who are barren, the wombs that have never borne children, the breasts that have never suckled!" Then they will begin to say to the mountains, "Fall on us!"; to the hills, "Cover us!" For if this is what is done to green wood, what will be done when the wood is dry?' Now they were also leading out two others, criminals, to be executed with him.

Track 49 23:33-34 The crucifixion

When they reached the place called The Skull, there they crucified him and the two criminals, one on his right, the other on his left. Jesus said, 'Father, forgive them; they do not know what they are doing.' Then they cast lots to share out his clothing.

Track 50 23:35-38 The crucified Jesus is mocked

The people stayed there watching. As for the leaders, they jeered at him with the words, 'He saved others, let him save himself if he is the Christ of God, the Chosen One.' The soldiers mocked him too, coming up to him, offering him vinegar, and saying, 'If you are the king of the Jews, save yourself.' Above him there was an inscription: 'This is the King of the Jews'.

Track 51 23:39-43 The good thief

One of the criminals hanging there abused him: 'Are you not the Christ? Save yourself and us as well.' But the other spoke up and rebuked him. 'Have you no fear of God at all?' he said. 'You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong.' Then he said, 'Jesus, remember me when you come into your kingdom.' He answered him, 'In truth I tell you, today you will be with me in paradise.'

Track 52 23:44-46 The death of Jesus

It was about the sixth hour and the sun's light failed, so that darkness came over the whole land until the ninth hour. The veil of the Sanctuary was torn right down the middle. Jesus cried out in a loud voice saying, 'Father, into your hands I commit my spirit.' With these words he breathed his last.

Track 53 23:47-49 After the death

When the centurion saw what had taken place, he gave praise to God and said, 'Truly, this was an upright man.' And when all the crowds who had gathered for the spectacle saw what had happened, they went home beating their breasts. All his friends stood at a distance; so also did the women who accompanied him from Galilee and saw all this happen.

Track 54 23:50-56 The burial

And now a member of the Council arrived, a good and upright man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put it in a tomb which was hewn in stone and which had never held a body. It was Preparation day and the Sabbath was beginning to grow light.

Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and how the body had been laid. Then they returned and prepared spices and ointments. And on the Sabbath they rested, as the Law required.

VII. AFTER THE RESURRECTION

Track 55 24:1-8 The empty tomb. The angel’s message

On the first day of the week, at the first sign of dawn, they went to the tomb with the spices they had prepared. They found that the stone had been rolled away from the tomb, but on entering they could not find the body of the Lord Jesus. As they stood there puzzled about this, two men in brilliant clothes suddenly appeared at their side. Terrified, the women bowed their heads to the ground. But the two said to them, 'Why look among the dead for someone who is alive? He is not here; he has risen. Remember what he told you when he was still in Galilee: that the Son of man was destined to be handed over to the power of sinful men and be crucified, and rise again on the third day.' And they remembered his words.

Track 56 24:9-11 The apostles refuse to believe the women

And they returned from the tomb and told all this to the Eleven and to all the others. The women were Mary of Magdala, Joanna, and Mary the mother of James. And the other women with them also told the apostles, but this story of theirs seemed pure nonsense, and they did not believe them.

Track 57 24:12 Peter at the tomb

Peter, however, went off to the tomb, running. He bent down and looked in and saw the linen cloths but nothing else; he then went back home, amazed at what had happened.

Track 58 24:13-35 the road to Emmaus

Now that very same day, two of them were on their way to a village called Emmaus, seven miles from Jerusalem, and they were talking together about all that had happened. And it happened that as they were  talking together and discussing it, Jesus himself came up and walked by their side; but their eyes were prevented from recognising him. He said to them, 'What are all these things that you are discussing as you walk along?' They stopped, their faces downcast.

Then one of them, called Cleopas, answered him, 'You must be the only person staying in Jerusalem who does not know the things that have been happening there these last few days.' He asked, 'What things?' They answered, 'All about Jesus of Nazareth, who showed himself a prophet powerful in action and speech before God and the whole people; and how our chief priests and our leaders handed him over to be sentenced to death, and had him crucified. Our own hope had been that he would be the one to set Israel free. And this is not all: two whole days have now gone by since it all happened; and some women from our group have astounded us: they went to the tomb in the early morning, and when they could not find the body, they came back to tell us they had seen a vision of angels who declared he was alive. Some of our friends went to the tomb and found everything exactly as the women had reported, but of him they saw nothing.'

Then he said to them, 'You foolish men! So slow to believe all that the prophets have said! Was it not necessary that the Christ should suffer before entering into his glory?' Then, starting with Moses and going through all the prophets, he explained to them the passages throughout the scriptures that were about himself. When they drew near to the village to which they were going, he made as if to go on; but they pressed him to stay with them saying, 'It is nearly evening, and the day is almost over.' So he went in to stay with them. Now while he was with them at table, he took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened and they recognised him; but he had vanished from their sight. Then they said to each other, 'Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?'

They set out that instant and returned to Jerusalem. There they found the Eleven assembled together with their companions, who said to them, 'The Lord has indeed risen and has appeared to Simon.' Then they told their story of what had happened on the road and how they had recognised him at the breaking of bread.

Track 59 24:36-43 Jesus appears to the apostles

They were still talking about this when he himself stood among them and said to them, 'Peace be with you!' In a state of alarm and fright, they thought they were seeing a ghost. But he said, 'Why are you so agitated, and why are these doubts stirring in your hearts? See by my hands and my feet that it is I myself. Touch me and see for yourselves; a ghost has no flesh and bones as you can see I have.' And as he said this he showed them his hands and his feet. Their joy was so great that they still could not believe it, as they were dumbfounded; so he said to them, 'Have you anything here to eat?' And they offered him a piece of grilled fish, which he took and ate before their eyes.

Track 60 24:44-49 Last instructions to the apostles

Then he told them, 'This is what I meant when I said, while I was still with you, that everything written about me in the Law of Moses, in the Prophets and in the Psalms, was destined to be fulfilled.' He then opened their minds to understand the scriptures, and he said to them, 'So it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all nations, beginning from Jerusalem. You are witnesses to this.

'And now I am sending upon you what the Father has promised. Stay in the city, then, until you are clothed with the power from on high.'

Track 61 24:50-53 The Ascension

Then he took them out as far as the outskirts of Bethany, and raising his hands he blessed them. Now as he blessed them, he withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; and they were continually in the Temple praising God.

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